♦ Budgeram means story in Bundjalung language.
Doing the right thing. Staying home. Saving lives. But what if you’re not home. What if you are living off country as it’s too expensive to go home, or there is no work at home. What if you have no home? What if on top of all the hardships and reduction of liberties you are locked out of home due to historic or economic impacts of genocide?
Sea Changers and Tree Changers have priced Bundjalung people and most Aboriginal people off country in places like the Byron Shire by pushing rental prices up to unachievable prices.
Many locals complain of the lack of affordable housing, well this is compounded for Aboriginal people when you add the barriers created by systematic, systemic and straight up racism. Yet due to cultural and family responsibilities and through all the barriers Aboriginal people are still here living in this most affluent of communities.
Aboriginal housing is a maze of complex processes to navigate
Aboriginal housing in the Byron Shire is a maze of complex processes to navigate; a system which even the community service leaders do not understand. One Bundjalung Uncle referred to the Aboriginal Housing crisis in a community service forum in 2017 as the ’next wave of dispossession‘ forcing Bundjalung people off country.
COVID-19 is a massive threat to Aboriginal people on the far north coast of NSW with 49 per cent of our community being identified in the high-risk category.
In the Byron Shire there is no government funding for community or health services for Aboriginal people
In the Byron Shire there is no government funding for community or health services for Aboriginal people. Some organisations that sit outside our community have Byron Shire Aboriginal and Torres Strait Islander people in their ’service funding footprint‘ but how do they engage with us, how do we know where they are? Our community has been underserviced for so long that the local mob don’t even try to access services like the Federally funded ’Close The Gap‘ health scheme because, it is so difficult to work out how to access them and the associated supports for chronic illness.
Social isolation for Aboriginal and Torres Strait Islander people is not only difficult, its against our cultural framework and the people we need to isolate the most are our Elders and community leaders.
Aboriginal elders hold the key to knowledge
Aboriginal elders hold the key to the knowledge of our language, our culture, our medicine and our relationship to country. Our elders guide us in walking the two worlds we now live in, without their wisdom we are lost. COVID-19 represents an enormous threat to the survival of our elders which has left our communities gripped by the fear of this enormous loss.
In addition to this our region has been identified as having 49 per cent of our people in the high-risk category and the Byron Shire has been identified as being at risk of becoming a COVID-19 hotspot.
Indigenous Australians are no strangers to hardship or challenge, we have had our freedoms removed, reinstated, and controlled for generations
Indigenous Australians are no strangers to hardship or challenge, we have had our freedoms removed, reinstated, and controlled for generations. There have been strict lockdowns and controls before and Indigenous Australians survived through caring for one another, through strength in our community. Although in 2020 we must all practice physical distancing, we need to come together as a community to protect the most vulnerable as we remember our connection.
Across the nation Aboriginal and Torres Strait Islander communities are banding together to protect the most vulnerable in our communities led by Aboriginal Health and Community organisations. Byron Shire does not have any of those community services, so who is responsible for ensuring our mob have access to medications, food, sanitation, information, who is keeping our mob safe during COVID-19? Who is receiving the government funding for this service delivery and who is holding those services into account for their inaction?
The local Indigenous community needs support
The local Indigenous community have been asking these questions for far too long with no answers. Now, more than ever, it is evident that the Byron Shire Aboriginal and Torres Strait Islander community needs dedicated social, health, and community-focused service delivery that can support the Aboriginal community in Byron Shire to access essential medications, prescriptions, legal and financial information, housing and emergency services.
The Mullumbimby and District Neighbourhood Centre remains open during the COVID-19 crisis they are providing a phone (6684 1286) and collect system for food and other essential items that are needed for all in the community.
Belle Arnold is a local dubay of Wakka Wakka descent. ‘Living off country I pay my respect to the Arakwal people and the wider Bundjalung people of this land,’ says Belle.
Belle has worked in community for 15 years, Belle is an artist, dancer and weaver working across many other mediums. Belle is passionate about community and has committed to empowering women and young people through cultural practice. She has worked in government, arts and community organisation to advocate for improved access to land, culture and services. Belle is currently employed at Desert Pea Media as the Projects Manager.
More Storylines articles
January 26. A conflicting date for many Australians. For some, this date reflects over 200 years of destruction and denigration of our traditional customs, values, languages, and cultural landscapes.
There was a time when humans were content with living in harmony with nature, our struggles were elemental and intricately connected to our survival.
Australia, as a nation, is at a crossroads.
It’s fast approaching that time of year when Black Lives do Matter – National Aborigine and Islanders Day Observance Committtee (NAIDOC) Week.
Imagine if we passed laws that were about caring for the land and the people, returning the old ways, bringing back the lores from the first cultures of ‘Australia’.
What is the fear that immerses us to such a degree that we become immobilised? I felt that fear in the initial days of the COVID-19 pandemic. All of the news actually started to make me feel ill, so I turned off the news and tuned in to my life.
Doing the right thing. Staying home. Saving lives. But what if you’re not home. What if you are living off country as it’s too expensive to go home, or there is no work at home. What if you have no home?
The toilet paper, and a measure of our societal maturity, were the first Australian casualties in today’s COVID-19 pandemic. The madness in the shopping centres were an early indicator that the leaders of the nation would need to step up. But as with the bushfire crisis, they did not.
At this particular point in time, I am troubled – troubled by this country, Australia, that is destroying our lifeline, an essential component of all of our existences – Mother Earth. Is it possible for all of us to rise and meet the challenges that are now being presented to us all?
Echonetdaily is proud to launch Storylines – a series of monthly articles by Indigenous writers.