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Byron Shire
January 22, 2022

Storylines: Our most vulnerable community

Latest News

Greens Mandy Nolan to hold community forum in support of nurses and paramedics

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Other News

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Community the big winner at Rotary Duck Race

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Budgeram means story in Bundjalung language.

This article is made possible by the support of Ninbella Gallery.

Belle Budden

Doing the right thing. Staying home. Saving lives. But what if you’re not home. What if you are living off country as it’s too expensive to go home, or there is no work at home. What if you have no home? What if on top of all the hardships and reduction of liberties you are locked out of home due to historic or economic impacts of genocide?

Photo ArtTower – Pixabay

Sea Changers and Tree Changers have priced Bundjalung people and most Aboriginal people off country in places like the Byron Shire by pushing rental prices up to unachievable prices.

Many locals complain of the lack of affordable housing, well this is compounded for Aboriginal people when you add the barriers created by systematic, systemic and straight up racism. Yet due to cultural and family responsibilities and through all the barriers Aboriginal people are still here living in this most affluent of communities.

Aboriginal housing is a maze of complex processes to navigate

Aboriginal housing in the Byron Shire is a maze of complex processes to navigate; a system which even the community service leaders do not understand. One Bundjalung Uncle referred to the Aboriginal Housing crisis in a community service forum in 2017 as the ’next wave of dispossession‘ forcing Bundjalung people off country.

COVID-19 is a massive threat to Aboriginal people on the far north coast of NSW with 49 per cent of our community being identified in the high-risk category.

In the Byron Shire there is no government funding for community or health services for Aboriginal people

In the Byron Shire there is no government funding for community or health services for Aboriginal people. Some organisations that sit outside our community have Byron Shire Aboriginal and Torres Strait Islander people in their ’service funding footprint‘ but how do they engage with us, how do we know where they are? Our community has been underserviced for so long that the local mob don’t even try to access services like the Federally funded ’Close The Gap‘ health scheme because, it is so difficult to work out how to access them and the associated supports for chronic illness.

Social isolation for Aboriginal and Torres Strait Islander people is not only difficult, its against our cultural framework and the people we need to isolate the most are our Elders and community leaders.

Aboriginal elders hold the key to knowledge

Aboriginal elders hold the key to the knowledge of our language, our culture, our medicine and our relationship to country. Our elders guide us in walking the two worlds we now live in, without their wisdom we are lost. COVID-19 represents an enormous threat to the survival of our elders which has left our communities gripped by the fear of this enormous loss.

In addition to this our region has been identified as having 49 per cent of our people in the high-risk category and the Byron Shire has been identified as being at risk of becoming a COVID-19 hotspot.

Indigenous Australians are no strangers to hardship or challenge, we have had our freedoms removed, reinstated, and controlled for generations

Indigenous Australians are no strangers to hardship or challenge, we have had our freedoms removed, reinstated, and controlled for generations. There have been strict lockdowns and controls before and Indigenous Australians survived through caring for one another, through strength in our community. Although in 2020 we must all practice physical distancing, we need to come together as a community to protect the most vulnerable as we remember our connection.

Across the nation Aboriginal and Torres Strait Islander communities are banding together to protect the most vulnerable in our communities led by Aboriginal Health and Community organisations. Byron Shire does not have any of those community services, so who is responsible for ensuring our mob have access to medications, food, sanitation, information, who is keeping our mob safe during COVID-19? Who is receiving the government funding for this service delivery and who is holding those services into account for their inaction?

The local Indigenous community needs support

Mullumbimby & District Neighbourhood Centre. Photo supplied.

The local Indigenous community have been asking these questions for far too long with no answers. Now, more than ever, it is evident that the Byron Shire Aboriginal and Torres Strait Islander community needs dedicated social, health, and community-focused service delivery that can support the Aboriginal community in Byron Shire to access essential medications, prescriptions, legal and financial information, housing and emergency services.

The Mullumbimby and District Neighbourhood Centre remains open during the COVID-19 crisis they are providing a phone (6684 1286) and collect system for food and other essential items that are needed for all in the community.

 


Belle Arnold. Photo Tree Faerie.

Author

Belle Arnold is a local dubay of Wakka Wakka descent. ‘Living off country I pay my respect to the Arakwal people and the wider Bundjalung people of this land,’ says Belle. 

Belle has worked in community for 15 years, Belle is an artist, dancer and weaver working across many other mediums. Belle is passionate about community and has committed to empowering women and young people through cultural practice. She has worked in government, arts and community organisation to advocate for improved access to land, culture and services. Belle is currently employed at Desert Pea Media as the Projects Manager.


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A prisoner of hope – healing possible as Country returned

In a recent conversation, with a dear friend, Gumilaroi educator Professor Bob Morgan, my spirit was lifted when he told me that after 50+ years of struggling for justice and equity for First Nations’ people in Australia and overseas that he remains ‘a prisoner of hope’ despite the glacial speed of progress and change.

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Storylines – Recognising the importance of gentle men

The world needs gentle men. A gentle man is someone who puts more into the world than he takes out. For me this is an adequate description of First Nations men.

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Storylines – Recognising goanna country

Motivated by the Eddie Mabo case for land rights and the fact that important sites for Aboriginal people were being eaten up by rapacious land development supported by local government, Bandjalang Elder Lawrence Wilson became the prime mover for the original Native Title claims at Evans Head.

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Storylines: Growing hope

Hope is a fragile thing in 2021. With the current pandemic and the uncertainty in so many aspects of life, our hope is being shadowed by fear. It is profoundly affecting our humanity.

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Storylines: Telling our stories connects people to our history and the...

Aboriginal knowledge, is tied up in stories, dance and art. I share my verbal knowledge with Aboriginal and non-Aboriginal people. It is about connecting people to our history of country and heritage and also helps them understand their connection to our environment.

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Storylines – the education gap

Access to a good quality education can ensure that an individual will be successful in life. Unfortunately for Indigenous Australians, equal access to educational opportunities have not always existed. Whilst some might argue that this problem is rooted in...

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Storylines – Call for Aboriginal housing and support

Byron Shire has been experiencing increasing rents for over a decade. It has become a very expensive place to live.

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