♦ Budgeram means story in Bundjalung language.
This January 2020 Australia is burning. For many Australians, this is the most collectively terrifying moment in our nations’ history. For Indigenous Australians, it is devastating beyond belief as we watch the land – our mother – burn, along with thousands of years of our cultural heritage.
Aboriginal and Torres Strait Islander culture is considered the oldest continuing culture on the planet. Artefacts identifying the existence of Aboriginal culture have been dated to as far back as 75,000 years.
The colonisation of Australia and its mandated policies and acts of genocide have deliberately disturbed and damaged the practice of Aboriginal cultures in the most devastating way. Yet, culture is something we are rich in. It includes our laws, our respect for our Elders and our stories and songs of the creation of the land. Our languages in which these stories are told, are steeped in the landscape around us, our customs and our beliefs. Cultural heritage is all around us, sites, objects, and places hold thousands of years of stories and practices. There are complex rules around how and with whom it is shared.
As Aboriginal and Torres Strait Islander people, we have an obligation to learn and respect our laws, while we also have to learn the laws and ways of the colonists. We have to learn twice as much, and contribute to two societies, while having access to less than half the resources of your average Australian.
Invasion, dispossession, dehumanisation
January is always a difficult start to the year for Aboriginal and Torres Strait Islander communities, with the wind down from Christmas and New Year’s Eve. It turns quickly to the national focus on Australia Day on 26 January – the day commemorating the establishment of the first British settlement at Port Jackson in 1788.
In recent years, debates about whether to change the date of this national public holiday have polarised the nation. Activists have pushed the discourse of invasion and genocide and the inappropriateness of celebrating the invasion of Australia as a national holiday. Many community leaders and local governments have heard the call to change the date of Australia Day. Aboriginal and Torres Strait Islander perspectives must be included in plans and discussions for Australia Day celebrations – without the reactionary and racist guilt and anger responses from non-Indigenous Australians, which then flood the mainstream media and social media platforms.
January 26 represents invasion, dispossession, dehumanisation, aggressive assimilation and stolen generations.
Mainstream Australians must strive to understand what 26 January represents to us: invasion, dispossession, dehumanisation, aggressive assimilation and stolen generations. It has meant the forced removal of our babies and children, the outlawing of the use of our own languages and outlawing the practice of our own cultures. It has meant deaths in custody, intergenerational poverty – and all that goes with it – and enduring generations of racism within our own country.
Moving forward, together, Indigenous voices need to be a meaningful, not tokenistic, part of the Australia Day celebration. We need to represent our own relationship with this day in our nation’s history. For us, it will never be a day of celebration except to celebrate that we have survived and brought our culture forward with us.
This discussion didn’t start yesterday. Our elders have worked and fought for every right that we have, and for many that we have not yet realised.
National day of recognition
On 26 January in 1938, the first ‘Day of Mourning’ was held to mark 150 years since colonisation. Over a thousand protestors marched in Sydney and attended a congress organised by the Aboriginal Advancement League, founded by William Cooper. It was one of the major civil rights movements in the world, known as Aborigines Day. It was held annually on the Sunday before Australia Day until 1955. In 1955, it became a day not only to protest dispossession and racism, but also to celebrate Aboriginal cultures, and was held on the first Sunday in July.
We have been calling for our own public holiday in recognition of the Indigenous Peoples of Australia – yet successive governments have ignored our calls. Do not give us Invasion Day as our national day of celebration, as it is steeped in the blood of our ancestors, in the policies and the acts of genocide.
On this day, we mourn our collective losses and show our defiance through our very survival. We need a day where we can celebrate the joy in our love of country, law, families and culture.
Join us for Survival Day
A Survival Day event is being held in Byron Bay at Apex Park on 26 January from 11am till 2.30pm. It will be hosted by the local reconciliation groups aligned with Arakwal and other Aboriginal residents.
This event is pulled together with very limited funding from Byron Shire Council and unlimited commitment from community members. Come along and support this event, engage with the people doing this important work in our community.
Belle Arnold is a local dubay of Wakka Wakka descent. ‘Living off country I pay my respect to the Arakwal people and the wider Bundjalung people of this land,’ says Belle.
Belle has worked in community for 15 years, Belle is an artist, dancer and weaver working across many other mediums. Belle is passionate about community and has committed to empowering women and young people through cultural practice. She has worked in government, arts and community organisation to advocate for improved access to land, culture and services. Belle is currently employed at Desert Pea Media as the Projects Manager.
More Storylines articles
I am a teacher. I teach at University Canberra, on Ngunnawal country, in ACT. This university went into ‘Lockdown’ about four months ago. We were all locked out of workplace and told to stay home and teach online. ACT Health...
This 26 January 2022 will be the 50th anniversary of the Aboriginal Tent Embassy in Canberra, Ngambri-Ngunnawal Country. This is an iconic moment in the history of the struggle for justice for Aboriginal people in the country because the Aboriginal Tent Embassy remains as relevant and necessary as ever.
In a recent conversation, with a dear friend, Gumilaroi educator Professor Bob Morgan, my spirit was lifted when he told me that after 50+ years of struggling for justice and equity for First Nations’ people in Australia and overseas that he remains ‘a prisoner of hope’ despite the glacial speed of progress and change.
The world needs gentle men. A gentle man is someone who puts more into the world than he takes out. For me this is an adequate description of First Nations men.
Motivated by the Eddie Mabo case for land rights and the fact that important sites for Aboriginal people were being eaten up by rapacious land development supported by local government, Bandjalang Elder Lawrence Wilson became the prime mover for the original Native Title claims at Evans Head.
Hope is a fragile thing in 2021. With the current pandemic and the uncertainty in so many aspects of life, our hope is being shadowed by fear. It is profoundly affecting our humanity.
As NAIDOC week arrives and we spend another year celebrating from home, it gives us a chance to sit and reflect upon the theme of this year’s celebrations.
Aboriginal knowledge, is tied up in stories, dance and art. I share my verbal knowledge with Aboriginal and non-Aboriginal people. It is about connecting people to our history of country and heritage and also helps them understand their connection to our environment.
Access to a good quality education can ensure that an individual will be successful in life. Unfortunately for Indigenous Australians, equal access to educational opportunities have not always existed. Whilst some might argue that this problem is rooted in...
Byron Shire has been experiencing increasing rents for over a decade. It has become a very expensive place to live.