How non-indigenous people can support a Makarrata
The Uluru Statement from the Heart seeks constitutional reform to empower Aboriginal and Torres Strait Islander peoples to have a say and be involved over matters that impact their lives. What that means is that Aboriginal and Torres Strait Islander people are seeking an enshrined voice that is protected in the constitution.
The true history of colonisation and the impact that it has had on our First Nations peoples has often been kept out of the history books or romanticised by missionaries promoting the idea that Indigenous people were a ‘dying race’ and it was their place to help ‘smooth the dying pillow’. They believed that eventually Aboriginal people would be ‘bred-out’ and those remaining would ‘assimilate’ into mainstream society.
Aboriginal and Torres Strait Islander people have never lain silent on matters that have affected them personally, in community, in the state, or nationwide. While the echoes of injustice have so often fallen on deaf government ears, the fight and our voices have continued; they have changed and developed, and become stronger.
Since colonisation, Aboriginal and Torres Strait Islander peoples have been advocating for self-determination and a rightful place both within Australian history and Australia’s future.
Throughout generations of advocacy, while the laws and policies have negatively impacted Indigenous culture, it has not put out the fire for justice for Australia’s First Nations people – it has only made the fight and the call for recognition of constitutional rights stronger.
So, while the struggle for an Indigenous voice is not new, the Uluru Statement from the Heart document is.
In 2017, the Uluru Statement from the Heart invited all Australians to walk with us, Aboriginal and Torres Strait Islander peoples, in a movement of all the Australian people for a better future. A monumental step. It acknowledged in this statement that it would take all Australians, standing united, to affect change; it recognised that it was not possible without all Australians walking in this journey together.
The Uluru statement outlines a Makarrata commission to supervise a process of agreement-making between government and First Nations and includes truth-telling about our history.
Makarrata is a Yolngu word that describes a process of conflict resolution, peacemaking and justice.
The Uluru Statement from the Heart is a rallying call. In its passages it echoes the Indigenous voices of the past, it recognises that sovereignty was never ceded, and makes clear that it is time to correct wrongs through a process of truth-telling. It will take the power of all Australians to do this.
In 2019 I attended a Politics in the Pub event in Mullumbimby hosted by the Ngara Institute when Thomas Mayor was speaking about the Uluru Statement At that time, I had only heard about the statement and of course it was the NAIDOC Theme that year; VOICE, TREATY, TRUTH.
My understanding in 2019 was very limited, but after listening to Thomas Mayor speak I was inspired to seek the truth. I have now read many books, reports, and spoken to many people about the Uluru Statement. When confident in this knowledge I helped found the Northern Rivers Uluru Statement Supporters group.
I decided that I was going to use my voice, my platform, to advocate for change, and this is how I was going to do it; I was going to be an ‘ally’.
Support from the heart
There are a few simple ways for non-indigenous people to support the Uluru Statement from the Heart and be a good ‘ally’. It’s all about education and the willingness to seek that education with an open heart and understanding.
I say this because becoming an ‘ally’ is about unlearning your truth and what you have been taught about Aboriginal and Torres Strait Islander people and learning a new narrative.
We can no longer be like our government who, in its own fragility, have been unwilling to support an acknowledgement and a recognition of First Nations people. We must take the stance that our governments have failed in for so long.
It can be extremely difficult, but it is time for all Australians to acknowledge and support a First Nations narrative that comes from a place of truth.
Become good allies
To Support the Uluru Statement from the Heart and become good allies can be as easy as the following:
- Read the Uluru Statement from the Heart ( www.fromtheheart.com.au)
- Discuss and share the statement with your family, friends, and co-workers.
- You can sign the Digital Canvas.
- Join a local Uluru Statement from the Heart supporters’ group on social media.
- Discuss the statement with your workplace and support the Statement by placing a copy of it in your office, and by including it as part of your reconciliation action plan.
- And finally… walk with us in a movement of the Australian People for a better future.
Louise Togo is a Saltwater woman living on Coodjinburra Kuntri.
Louise has worked in Indigenous education for the past 20 years, both in the classroom and mentoring youth helping to create pathways.
Louise local advocate for the Uluru Statement from the Heart.
1. Blood on the Wattle – Massacres and Maltreatment of Aboriginal People since 1788.
2. Finding the Heart of the Nation. Thomas Mayor
4. SBS Series The First Australians.
5. The Final Report of the Referendum Council 2017
More Storylines articles
As the 50th anniversary of the Aboriginal Tent Embassy draws near, the attention of the nation is again being drawn to the lawns of Old Parliament House. However, this time the actions of the few do not encompass the views and needs of First Nations people.
I am a teacher. I teach at University Canberra, on Ngunnawal country, in ACT. This university went into ‘Lockdown’ about four months ago. We were all locked out of workplace and told to stay home and teach online. ACT Health...
This 26 January 2022 will be the 50th anniversary of the Aboriginal Tent Embassy in Canberra, Ngambri-Ngunnawal Country. This is an iconic moment in the history of the struggle for justice for Aboriginal people in the country because the Aboriginal Tent Embassy remains as relevant and necessary as ever.
In a recent conversation, with a dear friend, Gumilaroi educator Professor Bob Morgan, my spirit was lifted when he told me that after 50+ years of struggling for justice and equity for First Nations’ people in Australia and overseas that he remains ‘a prisoner of hope’ despite the glacial speed of progress and change.
The world needs gentle men. A gentle man is someone who puts more into the world than he takes out. For me this is an adequate description of First Nations men.
Motivated by the Eddie Mabo case for land rights and the fact that important sites for Aboriginal people were being eaten up by rapacious land development supported by local government, Bandjalang Elder Lawrence Wilson became the prime mover for the original Native Title claims at Evans Head.
Hope is a fragile thing in 2021. With the current pandemic and the uncertainty in so many aspects of life, our hope is being shadowed by fear. It is profoundly affecting our humanity.
As NAIDOC week arrives and we spend another year celebrating from home, it gives us a chance to sit and reflect upon the theme of this year’s celebrations.
Aboriginal knowledge, is tied up in stories, dance and art. I share my verbal knowledge with Aboriginal and non-Aboriginal people. It is about connecting people to our history of country and heritage and also helps them understand their connection to our environment.
Access to a good quality education can ensure that an individual will be successful in life. Unfortunately for Indigenous Australians, equal access to educational opportunities have not always existed. Whilst some might argue that this problem is rooted in...